Border reivers

For other uses, see Border reivers (disambiguation).

"Reivers" redirects here. For the actor, see David Reivers. For other uses, see The Reivers (disambiguation).

Reivers at Gilnockie Tower in Dumfries and Galloway, Scotland, from a 19th-century print

Notorious raider, Walter Scott of Harden's horn, noted in a poem called "The Reiver's Wedding" by Sir Walter Scott. It reads in part: "He took a bugle frae his side, With names carved o'er and o'er, Full many a chief of meikle pride, That Border bugle bore."

Border reivers were raiders along the Anglo-Scottish border sometime around the end of First War of Scottish Independence. They included both Scottish and English people, and they raided the entire border country without regard to their victims' nationality. They operated in a culture of legalised raiding and feuding. Their heyday was in the last hundred years of their existence, during the time of the House of Stuart in the Kingdom of Scotland and the House of Tudor in the Kingdom of England.

Summary and Historcal Context

The term "Border Reiver" is an exonym and anachronistic term used to describe the raiders and bandits who operated along the Anglo-Scottish Border during the late Middle Ages and early modern period. The reivers, as we understand today, emerged textual and archeological evidence sometime between 1350 and 1450, with their activities reaching their height in the 16th century during the Tudor period in England and the late Stewart period in Scotland. They were infamous for raiding, cattle rustling, and lawlessness, often operating within a framework of legally sanctioned violence. Many crimes, such as theft and feuding, were treated with less severity due to the ancient customs and culture of the Borderlands, which had evolved over centuries to tolerate and even codify such practices.

Although less well-known than Highlanders in Scotland—whom they met and defeated in battle on occasion—the Border Reivers played a significant role in shaping Anglo-Scottish relations. Their activities were a major factor in ongoing tensions between the two kingdoms, and their raids often had international repercussions. There is an emerging historical debate over how great their threat and the extent to which their raids were state-directed rather than purely opportunistic.

The culture of the Border Reivers—characterised by honour, close family bonds, and self-defence—has been said to influence the culture of the Deep South in the United States. Many Borderers migrated as families to America, where their values are thought to have contributed significantly to the region's social structure and political ideologies, with echoes of their influence persisting even today.

Origin of the word 'Border Reiver'

Reive, a noun meaning raid, comes from the Middle English (Scots) reifen. The verb reave meaning "plunder, rob", a closely related word, comes from the Middle English reven. There also exists a Northumbrian and Scots verb reifen. All three derive from Old English rēafian which means "to rob, plunder, pillage". Variants of these words were used in the Borders in the later Middle Ages. The corresponding verb in Dutch is "(be)roven", and "(be)rauben" in German.

The earliest use of the combined term "border reiver" appears to be by Sir Walter Scott in his anthology Minstrelsy of the Scottish Border. George Ridpath (1716?–1772), the author of posthumously published The Border-History of England and Scotland, deduced from the earliest times to the union of the two crowns (London, 1776), referred not to 'border reivers' but only to banditti.

Background

Dryhope Tower near Selkirk in Scotland, built in the 1500s for protection against the reivers

Scotland and England were frequently at war during the late Middle Ages. During these wars, the livelihood of the people on the Borders was devastated by the contending armies. Even when the countries were not formally at war, tension remained high, and royal authority in either or both kingdoms was often weak, particularly in remote locations. The difficulty and uncertainties of basic human survival meant that communities and/or people kindred to each other would seek security through group strength and cunning. They would attempt to improve their livelihoods at their nominal enemies' expense, enemies who were frequently also just trying to survive. Loyalty to a feeble or distant monarch and reliance on the effectiveness of the law usually made people a target for depredations rather than conferring any security.

There were other factors which may have promoted a predatory mode of living in parts of the Borders. A system of partible inheritance is evident in some parts of the English side of the Borders in the sixteenth century. By contrast to primogeniture, this meant that land was divided equally among all sons following a father's death; it could mean that the inheriting generation held insufficient land on which to survive.

Governance, Culture and Territorality of the Anglo-Scottish frontier

The Anglo-Scottish borders were shaped by centuries of territorial disputes, cultural integration, and overlapping systems of governance, resulting in one of the most administratively complex regions of medieval Britain. The origins of this complexity can be traced back to key events like the Battle of Carham in 1018, where Scottish forces secured control over Lothian, fundamentally altering the northern boundary of England. The Norman Conquest (1066) further destabilised the Borders, as the end of the Anglo-Saxon Kingdom of England and the subsequent Normanisation of Scottish nobility introduced new complexities brought in by David I of Scotland.

Complex and Dual Identities

Landownership and governance in the Anglo-Scottish Border region during the 12th and 13th centuries were shaped by a highly mixed population, but the ruling elite was predominantly composed of Norman, Flemish, and Breton incomers. These newcomers were granted lands and titles as knights or lords, establishing castles and controlling large demesnes. While the majority of the population likely consisted of local inhabitants—whether Anglian in the east, Brythonic in the west, or Gaelic in South West Scotland—these communities would have been governed primarily by the newly established ruling class.

The Wars of Scottish Independence played a key role in this transformation of the Borders, fostering a growing sense of national belonging that extended across social, cultural and linguistic groups. However, alongside this burgeoning national identity, a shared Border identity also emerged, rooted in the unique cultural and legal practices of the region. This shared identity coexisted with a lingering sense of Otherness, as the Borders remained distinct from the centralised identities of both nations, shaped by their unique history, violent reputation and the persistent influence of local loyalties.

This complex situation resulted in overlapping cultural, linguistic, and feudal identities. On both sides of the eastern Borders reflected the Anglian heritage of the former Kingdom of Northumbria, while the western Borders, particularly within Scotland, included Brythonic-speaking descendants of Old Cumbria and with a number of Gaelic-speaking communities in South West Scotland. The integration of these groups under predominantly Norman, Flemish, and Breton lords across the Border introduced a dual identiy and new layer of governance that often clashed with local traditions, further complicating loyalties and creating a fragmented political landscape.

Disputed Territory

Efforts to define the Anglo-Scottish border often proved contentious and inconclusive. By 1245, territorial disputes remained unresolved, as demonstrated in a case involving Hugh de Bolbec, a Northumbrian knight. A meeting near Carham on the Tweed attempted to establish "the true and ancient marches between the two kingdoms." Six knights from each side were appointed to walk the border line, but the Scottish and English representatives disagreed at every step. A second attempt expanded the parties to twelve knights per side, with additional servants and men-at-arms processing through the Tweed Valley, but it too ended without agreement.

A third effort involved 48 knights, who swore an oath to trace the border. The English knights proposed a line running from the confluence of Reddenburn and the Tweed, south to Tres Karras and Hopperichlawe (now lost), and then to Whitelaw Hill in the Cheviot Hills. However, the Scottish knights opposed this perambulation with threats, and tensions escalated. Lacking further resources to continue, the English knights unilaterally declared the defined line to be "the true and ancient marches and divisions," despite the lack of mutual agreement.

Throughout the period, various territories remained disputed due to unresolved claims, particularly lands referred to as threiplands (Scottish for "conflict lands"). While many of these areas were smaller tracts of contested ground, some, like the Debatable Lands, were far more significant. This expansive area, which lay between the rivers Esk and Sark, was the subject of contention until 1552, when its status was finally settled. Originally referred to as the "Batable Land"—a term derived from its use as fertile grazing ground—the territory was notable for an agreement allowing both English and Scottish Borderers to graze cattle during the day, despite prohibitions on permanent settlement.

The Anglo-Scottish border was not fully settled until the mid-19th century, when the Ordnance Survey mapped the area in detail. Even as late as this period, some lands, such as Kirkholm Common, were still considered by locals to be threipland. Locals regarded it as shared communal ground, with its historical status as contested land lingering in local tradition.

Other disputed areas were resolved through less formal means. The Ba Green (or Ba' Green or Ball Green) near Wark and Coldstream is Scottish tract of land that curiously lies on the English-side of the River Tweed is one such example. This threipland became the subject of an annual game of football, where the outcome determined temporary control of the land. Over time, Coldstream’s growing population allowed it to field far more players than Wark, leading to the land being informally absorbed into Scotland.

Overlapping Powers: Judicial, Religious, and Secular Authority

The Anglo-Scottish Borders were marked by overlapping systems of administration and law, creating a patchwork of competing jurisdictions. On the English side, noble families, ecclesiastical authorities, and state officials held varying degrees of power, often clashing over jurisdiction. Secular liberties like Tynedale and Redesdale operated semi-independently, granting local lords significant autonomy to enforce laws and defend their territories. Religious influence was prominent in Hexhamshire, governed by the Archbishops of York, and in the County Palatine of Durham (which included the enclaves of Norhamshire and Islandshire on the frontier), ruled by the Prince Bishops, who held powers comparable to those of a king, including raising armies and collecting taxes. The Earls of Northumberland, based in Alnwick, were another major force, holding substantial military and administrative influence over northern England. The legal framework of the region was equally fragmented, with March law addressing cross-border disputes and raids, while state law and ecclesiastical law functioned in parallel. Disputes often arose between Wardens of the Marches Keepers of the liberties, and local sheriffs, reflecting the constant struggle to impose order in this turbulent region.

A similar system of overlapping jurisdictions existed on the Scottish side, though their liberties, known as regalities, generally lacked the level of autonomy or legal power seen in England. Despite these differences, both nations faced persistent challenges in governing the Borderlands, where local power dynamics frequently overruled central authority.

Antecedents on the Anglo-Scottish frontier

Hen Ogledd

The roots of cattle raiding and banditry in the Border region can perhaps be traced even further back. The earliest references to such behaviour appear in the Old Welsh (Hen Ogledd) poems attributed to bards such as Taliesin, Aneirin and Llywarch Hen which describe battles and raids in the early medieval period of what is know th Anglo-Scottish borders.

These poetic accounts hint at a long-standing culture of raiding and conflict in the northern British territories.

'The ancient laws and customs of the land'

March law, first formally written in 1249, provides another glimpse into the long history of banditry and border tensions. This legal framework governed not only national relations between England and Scotland but also addressed banditry, cross-border smuggling, and disputes. The document refers to "the ancient laws and customs of the land," with some language, such as "handwasil," appearing to have Anglo-Saxon roots. This suggests that elements of March law may date back to pre-Norman times, though this remains a subject of scholarly debate.

Schavaldours

An earlier rendition of banditry may have been the gangs of men who first appeared on the Borders in the early 14th century, then known as the Schavaldours (also spelled shavaldour, shavaldor, or shavaldor). The term was first recorded in 1313, when Richard de Kellawe, then Bishop of Durham, requested to be excused from levying any money from the goods of the parson of Whickham, citing the damage caused by "Schavadours and plunderers." The Schavaldours, like the later (and anachronistically named) Border Reivers, were often pressed into service during cross-border wars, such as those in 1350.

The problem of banditry grew worse following Edward II's loss at the Battle of Bannockburn in 1314 and appeared to further worsen after a severe famine in 1315–1317 and a failed campaign in 1322. The anarchy that followed created conditions where both organised and independent bands of Scottish armed men, along with opportunistic English bands, raided as far as Yorkshire, devastating the land not only through plunder but also widespread burning.

Among the English raiders were known Schavaldours, some of whom were led by local nobility, including the Lilburns, Swinburnes, de Eures, and Middletons, while others consisted of mercenaries or former soldiers, such as the infamous Jack le Irish. Different branches of English Border noble families, for example the aforementioned Swinburnes, often found themselves fighting on opposing sides, some due to land ownership in Scotland, others opportunistically, and some because they held genuine Scottish sympathies. The violence was not only international but also intranational and intrafamilial, adding further complexity to the chaos of the time.

While the term 'Schalvadours' disappears from records by the late 14th century, the violence and lawlessness that characterised the Border region continued for centuries.

The Emergence of Surnames

The emergence of what we now understand as 'Border Reivers' can be traced to sometime between the end of First War of Scottish Independence and around the end of the Wars of the Roses, though the development of fortified self-defence measures appears to have commenced earlier in England during the 14th century, particularly during the height of the Wars of Independence.

Despite the existence of long-term truces following the end of the Wars of Scottish Independence and relatively few official cross-border raids, the proliferation of more humble fortified structures such as bastle houses and pele towers across the Anglo-Scottish borderland underscores the enduring instability of the region. These constructions reflect a societal response to persistent threats of raiding and violence, which continued even during periods of nominal peace.

Elaborate nicknames, that the Border Reivers were known for, emerged early, with the earliest known examples is “Out with the sword” John Turnbull, flourished around arond the turn of the 15th century. A member of the then-powerful Turnbull family located in Minto in the Borders, John earned his nickname for his reputation of being quick to escalate arguments into violence. Remarkably, John Turnbull’s nickname is perhaps the only surviving example of an early 15th-century Border Reiver nickname.

Around the time of John Turnbull's appearance in the historical records in Scotland, the liberties of Tynedale and Redesdale were undergoing significant changes that would shape the emergence of Surnames as a defining feature of Border society. During Edward III’s reign, the men of these liberties were granted immunity from land confiscation. This was not a continuation of earlier practices like March law but a deliberate concession by Edward III, designed to secure their loyalty and military support during his campaigns in Scotland. At the same time, there were longstanding complaints to the Keepers of the Liberties about their failure to hand over criminals to the courts, as the liberties often provided sanctuary for raiders and fugitives. What had long operated as a de facto arrangement of protection for certain individuals appears to have been formalised into a de jure status through Edward II’s policy.

This immunity, combined with the destabilising effects of gavelkind—a system of inheritance that divided land equally among male heirs—led to the gradual impoverishment of many Border families, forcing them to seek alternative means of survival, often through smuggling and raiding. The growing prominence of surnames in the liberties during this period reflected the rise of family identities tied to raiding and feuding, with leading figures or "heidsmen" representing these powerful groups. The immunity granted by Edward III allowed these families to operate with near impunity, as they were shielded from confiscation or meaningful retribution. Although the immunity was later officially rescinded, its implementation within the liberties appears to have been almost entirely absent. This lack of enforcement allowed the raiding culture to flourish, entrenching the fragmented and combative nature of the Borderlands during the years leading to the emergence of the infamous Tudor Surnames.

Nature

Auld Wat of Harden by Tom Scott. A romanticised image of a notorious raider, Walter Scott of Harden.

The reivers were both English and Scottish and raided both sides of the border impartially, so long as the people they raided had no powerful protectors and no connection to their own kin. Their activities, although usually within a day's ride of the border, extended both north and south of their main haunts. English raiders were reported to have hit the outskirts of Edinburgh, and Scottish raids were reported to have reached as far south as Lancashire and Yorkshire. The main raiding season ran through the early winter months, when the nights were longest and the cattle and horses fat from having spent the summer grazing. The numbers involved in a raid might range from a few dozen to organised campaigns involving up to three thousand riders.

When raiding, or riding, as it was termed, the reivers rode light on hardy nags or ponies renowned for the ability to pick their way over the boggy moss lands (see: Galloway pony, Hobelar). The original dress of a shepherd's plaid was later replaced by light armour such as brigandines or jacks of plate (a type of sleeveless doublet into which small plates of steel were stitched), and metal helmets such as burgonets or morions; hence their nickname of the "steel bonnets". They were armed with light lances and small shields, and sometimes also with longbows, or light crossbows, known as "latches", or later on in their history with one or more pistols. They invariably also carried swords and dirks.

Borderers as soldiers

Border reivers were sometimes in demand as mercenary soldiers, owing to their recognised skills as light cavalry. Reivers sometimes served in English or Scottish armies in the Low Countries and in Ireland, often to avoid having harsher penalties enacted upon themselves and their families. Reivers fighting as levied soldiers played important roles in the battles at Flodden and Solway Moss. After meeting one reiver (the Bold Buccleugh), Queen Elizabeth I is quoted as having said that "with ten thousand such men, James VI could shake any throne in Europe."

These borderers proved difficult to control, however, within larger national armies. They were already in the habit of claiming any nationality or none, depending on who was asking and where they perceived the individual advantage to be. Many had relatives on both sides of Scottish-English conflicts despite prevailing laws against international marriage. They could be badly behaved in camp, seeing fellow soldiers as sources of plunder. As warriors more loyal to clans than to nations, their commitment to the work was always in doubt. At battles such as Ancrum Moor in Scotland in 1545, borderers changed sides in mid-combat to curry favour with the likely victors. At the Battle of Pinkie Cleugh in 1547, an observer (William Patten) noticed Scottish and English borderers chatting with each other, then putting on a spirited show of combat once they knew they had been spotted.

Dwellings and fortifications

Black Middens Bastle House, a surviving bastle house near Kielder Water in Northumberland

The inhabitants of the Borders had to live in a state of constant alert, and for self-protection, they built fortified tower houses.

In the very worst periods of warfare, people were unable to construct more than crude turf cabins, the destruction of which would be little loss. When times allowed, however, they built houses designed as much for defence as shelter. The bastle house was a stout two-storeyed building. The lower floor was used to keep the most valuable livestock and horses. The upper storey housed the people, and often could be reached only by an external ladder which was pulled up at night or if danger threatened. The stone walls were up to 3 feet (0.9 m) thick, and the roof was of slate or stone tiles. Only narrow arrow slits provided light and ventilation. Such dwellings could not be set on fire, and while they could be captured, for example by smoking out the defenders with fires of damp straw or using scaling ladders to reach the roof, they were usually not worth the time and effort.

Peel towers (also spelled pele towers) were usually three-storeyed buildings, constructed specifically for defensive purposes by the authorities, or for prestigious individuals such as the heads of clans. Smailholm Tower is one of many surviving peel towers. Like bastle houses, they were very strongly constructed for defence. If necessary, they could be temporarily abandoned and stuffed full of smouldering turf to prevent an enemy (such as a government army) destroying them with gunpowder.

Peel towers and bastle houses were often surrounded by a stone wall known as a barmkin, inside which cattle and other livestock were kept overnight.

Law and order

See also: March law (Anglo-Scottish border)

A leather jack of the kind worn by reivers in the 16th century

A special body of law, known as March law or Border law, developed in the region. Under border law, a person who had been raided had the right to mount a counter-raid within six days, even across the border, to recover his goods. This "hot trod" had to proceed with "hound and horne, hew and cry", making a racket and carrying a piece of burning turf on a spear point to openly announce their purpose, to distinguish themselves from unlawful raiders proceeding covertly. They might use a sleuth hound (also known as a "slew dogge") to follow raiders' tracks. These dogs were valuable, and part of the established forces (on the English side of the border, at least). Any person meeting this counter-raid was required to ride along and offer such help as he could, on pain of being considered complicit with the raiders. The "cold trod" mounted after six days required official sanction. Officers such as the Deputy Warden of the English West March had the specific duty of "following the trod".

Both sides of the border were divided into Marches, each under a march warden. The march wardens' various duties included the maintenance of patrols, watches and garrisons to deter raiding from the other kingdom. On occasion, march wardens could make warden roades to recover loot, and to make a point to raiders and officials.

The march wardens also had the duty of maintaining such justice and equity as was possible. The respective kingdoms' march wardens would meet at appointed times along the border itself to settle claims against people on their side of the border by people from the other kingdom. These occasions, known as "Days of Truce", were much like fairs, with entertainment and much socialising. For reivers it was an opportunity to meet (lawfully) with relatives or friends normally separated by the border. It was not unknown for violence to break out even at such truce days.

March wardens (and the lesser officers such as keepers of fortified places) were rarely effective at maintaining the law. The Scottish wardens were usually borderers themselves, and were complicit in raiding. They almost invariably showed favour to their own kindred, which caused jealousy and even hatred among other Scottish border families. Many English officers were from southern counties in England and often could not command the loyalty or respect of their locally recruited subordinates or the local population. Local officers such as Sir John Forster, who was Warden of the Middle March for almost 35 years, became quite as well known for venality as his most notorious Scottish counterparts.

By the death of Elizabeth I of England, things had come to such a pitch along the border that the English government considered re-fortifying and rebuilding Hadrian's Wall. When Elizabeth died, there was an especially violent outbreak of raiding known as "Ill Week", resulting from the convenient belief that the laws of a kingdom were suspended between the death of a sovereign and the proclamation of the successor. Upon his accession to the English throne, James VI of Scotland (who became James I of England) moved hard against the reivers, abolishing border law and the very term "Borders" in favour of "Middle Shires", and dealing out stern justice to reivers.

Legislation

In 1606 an act (4 Jas. 1. c. 1) to assist the recent Union of the Crowns was enacted; it was long titled An act for the utter abolition of all memory of hostility, and the dependence thereof, between England and Scotland, and for repressing of occasions of disorders, and disorders in time to come. The act repealed nine English laws enacted over the previous centuries and considered hostile to Scotland; the repeal became effective when 13 Scottish laws considered hostile to England had been repealed. Three years later an act (7 Jas. 1. c. 1) dealing with criminal law in the border region was enacted; it was long titled An act for the better execution of justice, and suppressing of criminal offenders, in the north parts of the kingdom of England. To deal with cross-border flight, the act allowed the trial of an Englishman in Scotland if the felony was committed there, and he was later arrested in England; it became effective after a similar act had been passed in Scotland.

Following the Restoration and long-running lawlessness by Moss troopers nearly six decades later, parliament passed the Moss Troopers Act 1662 (14 Cha. 2. c. 22) for the border area; it was long titled An Act for preventing of Theft and Rapine upon the Northern Borders of England. Section seven of the act revives both previous acts passed under James I. With the 1662 act about to expire, the sixth session of Cavalier Parliament passed the Moss Troopers Act 1666 (18 & 19 Cha. 2. c. 3), long titled An Act to continue a former Act for preventing of Thefte and Rapine upon the Northerne Borders of England. Under section two of the act, the benefit of clergy was taken away from those convicted (generally meaning a death sentence), or otherwise, the notorious thieves and spoil-takers in Northumberland or Cumberland were to be transported to America, "there to remaine and not to returne".

Generally associated with several historic events of the period, as well as continuing lawlessness, or the consideration of insufficient government control to prevent "theft and rapine upon the northern borders of England", these acts were repeatedly continued over the next 80 years. The initial acts include the Moss Trooper Act 1677 (29 & 30 Cha. 2. c. 2), the Moss Trooper Act 1685 (1 Ja. 2. c. 14), the Moss Trooper Act 1695 (7 & 8 Will. 3. c. 17), the Moss Trooper Act 1700 (12 & 13 Will. 3. c. 6), and the Moss Trooper Act 1712 (12 Ann. c. 10). Starting in 1732, although the 'Moss trooper' short title was dropped, the enforcement acts were continued by other variously named acts, most of which continued the established descriptive phrase "for preventing theft and rapine upon the northern borders of England", as the first item included. These later acts include the Perpetuation of Various Laws Act 1732 (6 Geo. 2. c. 37), the Universities (Wine Licences) Act 1743 (17 Geo. 2. c. 40), and the Continuance of Laws Act 1750 (24 Geo. 2. c. 57), which continued previous acts until 1 September 1757 "and from thence to the end of the then next session of parliament".

Border surnames and clans

Hermitage Castle, the strength of Liddesdale and an important stronghold for the Scottish Marches. Its holder, the Keeper of Liddesdale, usually had equal status to the Scottish Wardens of the Marches.

A variety of terms describe the Border families, such as the "Riding Surnames" and the "Graynes" thereof. This can be equated to the system of the Highland Clans and their septs. e.g. Clan Donald and Clan MacDonald of Sleat, can be compared with the Scotts of Buccleuch and the Scotts of Harden and elsewhere. Both Border Graynes and Highland septs, however, had the essential feature of patriarchal leadership by the chief of the name, and had territories in which most of their kindred lived. Border families did practice customs similar to those of the Gaels, such as tutorship when an heir who was a minor succeeded to the chiefship, and giving bonds of manrent.

In an Act of the Scottish Parliament of 1587 there is the description of the "Chiftanis and chieffis of all clannis ... duelland in the hielands or bordouris" – thus using the words 'clan' and 'chief' to describe both Highland and Lowland families. The act goes on to list the various Border clans. Later, Sir George MacKenzie of Rosehaugh, the Lord Advocate (Attorney General), writing in 1680 said "By the term 'chief' we call the representative of the family from the word chef or head and in the Irish (Gaelic) with us the chief of the family is called the head of the clan". Thus, the words chief or head, and clan or family, are interchangeable. It is therefore possible to talk of the MacDonald family or the Maxwell clan. The idea that Highlanders should be listed as clans while the Lowlanders are listed as families originated as a 19th-century convention.

Surnames in the Marches of Scotland (1587)

In 1587 the Parliament of Scotland passed a statute: "For the quieting and keping in obiedince of the disorderit subjectis inhabitantis of the borders hielands and Ilis." Attached to the statute was a Roll of surnames from both the Borders and Highlands. The Borders portion listed 17 'clannis' with a Chief and their associated Marches:

Regions of the Scottish marches

Middle March

• Elliot, Armstrong, Nixon, Crozier

West March

• Scott, Bates, Little, Thompson, Glendenning, Irving, Bell, Carruthers, Graham, Johnstone, Jardine, Moffat, and Latimer.

Of the Border Clans or Graynes listed on this roll, Elliot, Carruthers, Scott, Irvine, Graham, Johnstone, Jardine and Moffat are registered with the Court of Lord Lyon in Edinburgh as Scottish Clans (with a Chief), others such as Armstrong, Little and Bell are armigerous clans with no Chief, while such as Clan Blackadder, also an armigerous clan in the Middle Ages, later died out or lost their lands, and are unregistered with the Lyon Court.

The historic riding surnames recorded by George MacDonald Fraser in The Steel Bonnets (London: Harvill, 1989) are:

East March

• Scotland: Hume, Trotter, Dixon, Bromfield, Craw, Cranston.
• England: Forster, Selby, Gray, Dunn.

Middle March

• Scotland: Burns, Kerr, Young, Pringle, Davison, Gilchrist, Tait of East Teviotdale. Scott, Oliver, Turnbull, Rutherford of West Teviotdale. Armstrong, Croser, Elliot, Nixon, Douglas, Laidlaw, Routledge, Turner, Henderson of Liddesdale.
• England: Anderson, Potts, Reed, Hall, Hedley of Redesdale. Charlton, Robson, Dodd, Dodds, Milburn, Yarrow, Stapleton of Tynedale. Also Fenwick, Ogle, Heron, Witherington, Medford (later Mitford), Collingwood, Carnaby, Shaftoe, Ridley, Stokoe, Stamper, Wilkinson, Hunter, Huntley, Thompson, Jamieson.

West March

• Scotland: Bell, Irvine, Irving, Johnstone, Maxwell, Carlisle, Beattie, Little, Carruthers, Glendenning, Routledge, Moffat.
• England: Graham, Hetherington, Musgrave, Storey, Lowther, Curwen, Salkeld, Dacre, Harden, Hodgson, Routledge, Tailor, Noble.

Relationships between the Border clans varied from uneasy alliance to open, deadly feud. It took little to start a feud; a chance quarrel or misuse of office was sufficient. Feuds might continue for years until patched up in the face of invasion from the other kingdoms or when the outbreak of other feuds caused alliances to shift. The border was easily destabilised if Graynes from opposite sides of the border were at feud. Feuds also provided ready excuse for particularly murderous raids or pursuits.

Riders did not wear identifying tartans. The tradition of family tartans dates from the Victorian era and was inspired by the novels of Sir Walter Scott. The typical dress of reivers included Jack of plate, steel bonnets (helmets), and riding boots.

In literature

Skills of horsemanship are kept alive in the Borders: fording the River Tweed on Braw Lad's Day, Galashiels 2011.

Reiver statue at Galashiels

The reivers were romanticised by writers such as Sir Walter Scott (Minstrelsy of the Scottish Border), although he also used the term Moss-trooper, which refers to seventeenth-century borderland brigands. Scott was himself a native of the borders, writing down histories which had been passed on in folk tradition or ballad.

English poet William Wordsworth's verse play The Borderers features border reivers (but does not use this term).

The stories of legendary border reivers like Kinmont Willie Armstrong were often retold in folk-song as Border ballads. There are also local legends, such as the "Dish of Spurs" which would be served to a border chieftain of the Charltons to remind him that the larder was empty and it was time to raid again. Scottish author Nigel Tranter revisited these themes in his historical and contemporary novels. Scottish Border poet, and Australian bush balladeer, Will H. Ogilvie (1869–1963) wrote several poems about the reivers, including "The reiver's heart" (1903), "The raiders" (1904), "Whaup o' the rede: a ballad of the border raiders" (1909), "Kirkhope Tower" (1913), and "Ho! for the blades of Harden". The Steel Bonnets (1971) by George MacDonald Fraser (1925–2008) describes life in the Anglo-Scottish border marches in the heyday of the border reivers.

Aftermath

The names of the Reiver families are still very much apparent amongst the inhabitants of the Scottish Borders, Northumbria and Cumbria today. Reiving families (particularly those large or brutal enough to carry significant influence) have left the local population passionate about their territory on both sides of the Border. Newspapers have described the local cross-border rugby fixtures as 'annual re-runs of the bloody Battle of Otterburn'. Despite this there has been much cross-border migration since the Pacification of the Borders, and families that were once Scots now identify themselves as English and vice versa.

Hawick in Scotland holds an annual Reivers' festival as do the Schomberg Society in Kilkeel, Northern Ireland (the two often co-operate). The summer festival in the Borders town of Duns is headed by the "Reiver" and "Reiver's Lass", a young man and young woman elected from the inhabitants of the town and surrounding area. The Ulster-Scots Agency's first two leaflets from the 'Scots Legacy' series feature the story of the historic Ulster tartan and the origins of the kilt and the Border Reivers.

Borderers (particularly those banished by James VI of Scotland) took part in the plantation of Ulster becoming the people known as Ulster-Scots (Scotch-Irish in America). Reiver descendants can be found throughout Ulster.

Border surnames can also be found throughout the major areas of Scotch-Irish settlement in the United States, and particularly in the Appalachian region. The historian David Hackett Fischer (1989) has shown in detail how the Anglo-Scottish border culture became rooted in parts of the United States, especially the Upland South. Author George MacDonald Fraser wryly observed or imagined Border traits and names among controversial people in modern American history: Presidents Lyndon B. Johnson and Richard Nixon, among others. It is also noted that, in 1969, a descendant of the Borderers, Neil Armstrong, was the first person to set foot on the Moon. In 1972 Armstrong was made a freeman of the town of Langholm in Scotland, the home of his ancestors.

The artist Gordon Young created a public art work in Carlisle: Cursing Stone and Reiver Pavement, a nod to Gavin Dunbar, the Archbishop of Glasgow's 1525 Monition of Cursing. Names of Reiver families are set into the paving of a walkway which connects Tullie House Museum to Carlisle Castle under a main road, and part of the bishop's curse is displayed on a 14-ton granite boulder.

See also

• Debatable Lands
• History of Northumberland
• The Borderers (television series)

References

• Carey, Robert (2004). The Stirring World of Robert Carey, Robert Carey's Memoirs 1577–1625. RippingYarns.com. ISBN 1-904466-29-X.
• Durham, Keith; McBride, Angus (1995). The Border Reivers: The story of the Anglo-Scottish borderlands. Osprey Publishing. ISBN 1-85532-417-2.
• Ellis, Steven G. (1989). Tudor frontiers and noble power: the making of the British state. Oxford: Clarendon Press.
• Ennis, Garth (2006). War Stories: Volume 2. Vertigo. ISBN 1-4012-1039-2.
• Fischer, David Hackett (1989). Albion's Seed: Four British Folkways in America. Oxford and New York: Oxford University Press.
• Howker, Janni (1997). Martin Farrell. Red Fox. ISBN 978-0-09-918161-3.
• James, Mervyn (Mervyn Evans) (1986). Society, politics, and culture : studies in early modern England. Cambridge: Cambridge University Press. ISBN 9780521368773.
• MacDonald Fraser, George (1971). The Steel Bonnets. HarperCollins. ISBN 0-00-272746-3.
• Moffat, Alistair (2008). The Reivers. Edinburgh: Birlinn. ISBN 978-1-84158-674-8.
• Moss, Tom (2007). Deadlock and Deliverance: The Capture and Rescue of Kinmont Willie Armstrong. Rose Cottage Publications. ISBN 978-0-9558016-0-0.
• Neville, Cynthia J. (1998). Violence, custom and law : the Anglo-Scottish border lands in the later middle ages. Edinburgh: Edinburgh University Press. ISBN 0748610731.
• Tait, Jon (2018). Dick the Devil's Bairns: Breaking the Border Mafia. Tredition. ISBN 978-3-7482-2361-0.
• Tuck, Anthony; Goodman, Anthony, eds (1992). War and Border Societies in the Middle Ages. London: Routledge. ISBN 0-415-08021-5. {{cite book}}: |author2= has generic name (help)CS1 maint: multiple names: authors list (link)
• Turnbull, Rob (December 2003). The Border Reivers: A stain on the image of Tudor England. Vol. 4. Medieval History Magazine.

Goodwin, George (2013). Fatal Rivalry: Flodden 1513. London: Phoenix. ISBN 978-1-78022-028-8. {{cite book}}: Check |isbn= value: checksum (help) King, Andy (2001). War, Politics, and Landed Society in Northumberland, c.1296-c.1408 (PhD Thesis). Durham University. Neville, Cynthia J. (1998). Violence, Custom and Law: The Anglo-Scottish Border Lands in the Later Middle Ages. Edinburgh: Edinburgh University Press. ISBN 0748610731. Steingraber, Aubrey Maria (2022). Landscape and the Making of the Medieval Anglo-Scottish Border: Power, Place, and Perspective c.1200-c.1500 (PhD Thesis). University of York. Tuck, Anthony; Goodman, Anthony, eds (1992). War and Border Societies in the Middle Ages. London: Routledge. ISBN 0-415-08021-5. {{cite book}}: |author2= has generic name (help)CS1 maint: multiple names: authors list (link)

External links

• The Border reivers website
• The Border reivers
• Border reivers DNA Project
• Another Border reivers website
• The Routledge reivers
• The capture and rescue of Kinmont Willie Armstrong
• Borders map with surnames
• List of reiver family surnames